Archive for ‘Theology’

June 13th, 2010

A god I could believe in

If we must believe in gods, as some insist we must, then I choose to believe in a god from Norse legend that encompasses qualities I can appreciate.

Odin (or, depending upon the dialect Woden or Wotan) was the Father of all the Gods and men. Odhinn is pictured either wearing a winged helm or a floppy hat, and a blue-grey cloak. He can travel to any realm within the 9 Nordic worlds. His two ravens, Huginn and Munin (Thought and Memory) fly over the world daily and return to tell him everything that has happened in Midgard.

He is a God of magick, wisdom, wit, and learning. He too is a psychopomp; a chooser of those slain in battle. In later times, he was associated with war and bloodshed from the Viking perspective, although in earlier times, no such association was present. If anything, the wars fought by Odhinn exist strictly upon the Mental plane of awareness; appropriate for that of such a mentally polarized God.

He is both the shaper of Wyrd and the bender of Orlog; again, a task only possible through the power of Mental thought and impress. It is he who sacrifices an eye at the well of Mimir to gain inner wisdom, and later hangs himself upon the World Tree Yggdrasil to gain the knowledge and power of the Runes.

All of his actions are related to knowledge, wisdom, and the dissemination of ideas and concepts to help Mankind. Because there is duality in all logic and wisdom, he is seen as being duplicitous; this is illusory and it is through his actions that the best outcomes are conceived and derived.

Just as a point of curiosity: in no other pantheon is the head Deity also the God of Thought and Logic. It’s interesting to note that the Norse/Teutonic peoples also set such a great importance upon brainwork and logic. The day Wednesday (Wodensdaeg) is named for him. (Source)

September 1st, 2009

Religious belief enables bigotry

Religion doesn’t “cause” bigotry and strife directly, as if it were a force of nature, but it excuses those things. It offers justification for extreme fundamentalism. The stories and lessons in most holy books confer a feeling of superiority and aloofness to their readers. Religious beliefs encourage thinking only a select few can posses “absolute truth” and that you, yes you, get to be one of the lucky ones. firecal1024wp

Bigotry would be difficult to practice in a world where everyone accepted the inherent equality of all people, where we all saw each other as equal human beings. By creating divisions between people, by emphasizing differences instead of emphasizing similarities, religious beliefs provide fuel to the bigots fire. Religious self-righteousness is the gasoline poured on the flames.

May 13th, 2009

Pantheism-sexed up atheism or another guise of humanism?

Richard Dawkins, in his book The God Delusion, has described Pantheism as “sexed-up atheism.” That may seem flippant, but it is accurate. Of all religious or spiritual traditions, Pantheism – the approach of Einstein, Hawking and many other scientists – is the only one that passes the muster of the world’s most militant atheist.

So what’s the difference between Atheism and Pantheism? As far as disbelief in supernatural beings, forces or realms, there is no difference. World Pantheism also shares the respect for evidence, science, and logic that’s typical of atheism.

However, Pantheism goes further, and adds to atheism an embracing, positive and reverential feeling about our lives on planet Earth, our place in Nature and the wider Universe, and uses nature as our basis for dealing with stress, grief and bereavement. (Source of all quotes)

Prior to reading this, I confess my perception of pantheism was very different. Based almost solely on my interpretation of “pan” as meaning broad or all encompassing, and theism as god belief, I heard “pantheism” and thought “a group who believes all gods exist”.

Since I have no reason to suppose that a description put together by those who espouse these attitudes is inaccurate, I will accept that the above fairly describes the positions of a pantheist.

By those standards, I could be a pantheist. But why should I? Does “pantheist” better sum up my attitudes toward life, death and the universe than the group with which I currently identify, humanists?humanism

Where the author draws a distinction between atheism and pantheism (“Pantheism goes further, and adds to atheism an embracing, positive and reverential feeling about our lives on planet Earth, our place in Nature and the wider Universe, and uses nature as our basis for dealing with stress, grief and bereavement“), they fail to draw a clear distinction between humanism and pantheism.

As far as atheism is concerned, the last sentence in the following paragraph struck a chord.

If you are looking for atheist groups or freethought groups or brights groups and email lists, and if you would like ones that do a lot more than just attack religion, then you may well find World Pantheism the place you were looking for.

I agree that the worst part about using the term “atheist” is that it’s such a negative and limited concept. It’s the description of one among many “dis-beliefs” I have. It’s vague and potentially inaccurate. It’s not descriptive of the positive beliefs I hold. There does seem to be an emphasis on attacking religion in the word “atheist” that doesn’t accurately reflect my position on theism.

So I prefer to describe myself as a humanist. I believe in humans, I appreciate humanity and am learning every day about our place on this planet. That, to me, is what “spirituality” is all about.

I don’t see what pantheism has to offer that can’t be embraced under the banner of humanism. It does have a negative aspect to its name that humanism doesn’t. Those who are no better informed than I was about what pantheism stands for will, as I did, suspect that it’s some form of theism. Humanists may frequently be considered atheists, which isn’t always accurate but is in my case, so I don’t mind that association. I perceive pantheism as a bit too vague a name (though not in the same way as “atheist”) and potentially misleading.

Any pantheists out there want to correct my perceptions?

November 24th, 2008

Know Thy Enemy

When I was a theist, two theologians I really enjoyed reading were Dietrich Bonhoeffer and Thomas Merton, a Lutheran pastor and a Catholic monk.

Of Bonhoeffer’s books I’d recommend The Cost of Discipleship and/or Ethics. Three of my favorite books by Merton are The Way of Chuang Tzu, Zen and the Birds of Appetite and Mystics and Zen Masters. These also provide a Western thinker’s view of Eastern religion. Merton also wrote Faith and Violence and The Silent Life, both of which I also recommend even to secular readers interested in social theology or life as a contemplative monk.

Religious belief is a complex and puzzling mental process.

Science studies the physical causes of it but hasn’t reached any well-accepted conclusions yet. But science can’t address the philosophical aspects of religious belief. Atheists can, but in order to do so they need more than just a passing familiarity with religious belief in general. I don’t consider blowhards like Falwell and his kind to be deep thinkers, whether they’re discussing life or religion. They’re masters of the soundbite but couldn’t think their way out of a puddle.

To understand the appeal and the concepts of religious belief our best sources are those who have devoted their lives to theological contemplation. They aren’t out to stroke their own egos, name universities after themselves, pal around with the powerful. Yes I’m talking to you Falwell, Swaggert, Graham, your popiness, all you who value things of this world too highly, giving lie to your words. Pompous asses for the masses.

I believe in learning from the wisest, not the loudest or most popular. If you really want to understand religious belief, read the theologians, especially theologians who can present their ideas in clear, concise, moderate language, like Bonhoeffer and Merton.

Theists, particularly Christians and Muslims, cast themselves as enemies of sin, evil and other works of the devil (free speech, equality, humanism, etc.). In other words, enemies of the rest of us who don’t swear allegiance to their particular notion of god. With that in mind, I recommend getting to know thy enemy.